Warraq & al-Jabbar

In reading Warraq and the information on Abd al-Jabbar, I was intrigued by the style of argument, as well as issues raised by Abd al-Jabbar. In reading Warraq, I found it interesting to read the back and forth style of argumentation that we talked about previously, but when I read it this time, I found that the process of playing oration games seemed to cheapen the legitimacy of the arguments. When critiquing Christian beliefs, it seems as if Warraq was simply attempting to get the Christians to fall into a logic trap; furthermore, what made this approach lose its validity was its lack of a correct understanding of the topic at hand (i.e. hypostasis, persons of the Trinity, etc.). Rather, Warraq critiques what he understands such topics to be.

I also found the fundamental critique of Christianity by Abd al-Jabbar a clever way of preserving Jesus’ status as prophet while denying the legitimacy of Christianity and the Church. al-Jabbar states that Christians made the mistake of worshipping Christ rather than worshipping like him. He makes Jesus who he wants Him to be, in a way which fits into Islam. However, I found the reasoning behind his stance poorly formed.

2 thoughts on “Warraq & al-Jabbar

  1. Thanks for these comments, Andrew. I share the sense that Warraq often seems to be setting traps — but I wonder if that wasn’t a common rhetorical maneuver in this sort of text, as well. It’s something similar with the claim aboht hypostases: where is Warraq getting this idea? Is it his own analysis of Christian doctrine on the Trinity, or is he following the particular articulation of that doctrine put forward by his Christian interlocutors?

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  2. Thanks Andrew – certainly “kalam-practitioners” were not above constructing traps. Christians too when they defended their faith with Kalam would construct traps for Muslims. It’s interesting to consider whether Christians would consider this sort of debate worthwhile. Should they be prepared for rational arguments in defense of the mysteries of the faith or is it better simply to take recourse in their revealed nature?

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